Baalbek

Baalbek means ‘God (Baal) of the Beqaa’, and refers to the fertile Beqaa plain. As Hélène Sader, a doctor in archaeology and professor at the American University of Beirut explains ‘The fact that the name of that locality is not mentioned in Assyrian and Egyptian records proves it was not considered important. In the Seleucid (323-64 BC) and Roman (64 BC-312 AD) periods, the town was known as Heliopolis, the City of the Sun.
       

The greatest of the three temples was sacred to Jupiter Baal, (“Heliopolitan Zeus”), identified here with the sun, with whom were associated a temple to Venus and a lesser temple in honor of Bacchus (though it was traditionally referred to by Neoclassical visitors as “Temple of the Sun”). Thus three Eastern deities were worshipped in Roman guise: thundering Jove, the god of storms, stood in for Baal-Hadad, Venus for ‘Ashtart (known in English as Astarte) and Bacchus for Anatolian Dionysus.

Jupiter-Baal was represented locally (on coinage) as a beardless god in long scaly drapery, holding a whip in his right hand and thunderbolts and ears of wheat in his left. Two bulls supported him. In this guise he passed into European worship in the 3rd century and 4th century AD. The icon of Helipolitan Zeus (in A.B. Cook, Zeus, i:570-576) bore busts of the seven planetary powers on the front of the pillarlike term in which he was encased. A bronze statuette of this Heliopolitan Zeus was discovered at Tortosa, Spain; another was found at Byblos in Phoenicia. A comparable iconic image is the Lady of Ephesus (see illustration) (Robert Graves, The Greek Myths I.4).